Archive for the 'trans/genderqueer' Category Page 2 of 3



ACTION ALERT: Tell the NY Post to quit its transphobic “reporting”

3/2/07 Update: I’ve been kind of busy since posting this, so I wanted to post a quick thank you to everyone who’s written to the Post, and to everyone who’s reposted this. I didn’t expect such a great and large response, and it’s wonderful. Please keep reposting!

NOTE TO OTHER BLOGGERS: Please link to or repost this!

An important victory was recently won in the struggle for trans rights, specifically around health care. Judge Sheldon Rand of the Manhattan Family Court found, for the second time, that the City of New York is obligated to pay for the sexual reassignment surgery of Mariah Lopez, a young trans woman of color who was denied this important and necessary medical care while in the care of the NYC foster system. The City is constitutionally required to provide adequate medical coverage for all children in its care, and SRS is a medically approved procedure, one that is often necessary for trans people. In the decision, Judge Rand wrote: “Mariah L. should be treated in order that she may go on with her life and be in a body which blends with the gender with which she identifies.”*

Fortunately, Judge Rand was far more understanding and respectful than most of the media coverage, which has ranged from iffy to downright disgusting. (This article from PinkNews.co.uk is the most respectful one I’ve found thus far.)

Worst of all has been the coverage from the New York Post. Now, anyone who’s familiar with this sorry excuse for a newspaper should know that it’s usually chock full of shoddy, sensationalist, decidedly conservative-leaning rubbish that they attempt to pass off as journalism, so racism, sexism, homophobia and transphobia are all par for the course. But the two pieces that they’ve run on this story – an “article” entitled “Free To Be He-She” and the even worse editorial, “Justice Isn’t That Blind” – are really just awful and enraging. Not only are the articles thoroughly transphobic, but the editorial also falsely paints her as a “sociopath” due to her criminal record, completely ignoring her history of activism and community service and the fact that she and other trans women of color are targeted and abused by the NYPD (see Holly’s comment on this post for more.)

The New York Post needs to be sent a strong message: quit the transphobic “reporting”! Show some respect, some decency, and some attention to journalistic standards.

I ask all of you to join me in writing to the Post and giving them a piece of your mind. Below is a letter to the Post. You can copy and paste it as is, or you can add your own touches to it or write something completely new. Whichever one you choose, send it to letters@nypost.com and janon.fisher@nypost.com (the writer of the first article.) (It would be great if you also commented here, so I can get a gauge of how many emails they’re getting.)

***START OF EMAIL – START COPYING HERE***

SUBJECT: NY Post: Quit the Transphobic Reporting!

I was angered by the Post’s coverage of the recent Manhattan Family Court decision in favor of Mariah Lopez (“Free to be he-she,” February 25, and “Justice isn’t that blind,” February 27). Both articles were deeply disrespectful of Ms. Lopez’s gender identity. By referring to her as a “he-she,” a “wannabe woman,” and, in the editorial, using her old name and incorrect pronouns in direct violation of AP style guidelines, the Post has clearly demonstrated that it is more interested in playing to societal prejudice towards transgender people than in following good journalistic practices and treating trans people with the respect that they deserve.

Additionally, the articles’ sensational treatment of this story ignored the fact that the ACS is required by law to provide medically-approved treatment to children under its care, and that Ms. Lopez was indeed a child under the care of the ACS when she initially sought transgender health care, including sexual reassignment surgery. Ms. Lopez was denied access to a necessary treatment that is widely approved by the medical community. Judge Rand’s decision will hopefully ensure that no other child, trans or not, will be denied treatment in the future simply due to prejudice.

YOUR NAME HERE
YOUR CITY HERE

***END OF EMAIL – STOP COPYING HERE***

* Partly in anticipation of certain questions, I’d like to clarify that I don’t believe that SRS is always a necessary part of a trans person’s transition. Transition can mean all sorts of things, many of which are not medical or surgical; it’s all about what one feels is right for them. I think it’s important, actually, to get away from a medicalization of trans-ness, because that often leads to people passing judgment on who’s “really” or “fully” trans or not based on their medical history. Which is, of course, complete bullshit, given that not everyone chooses – or can afford or access – the same treatment.

whew!

Now that I’ve returned to Brooklyn and the life, love, and work contained therein, it’s harder to keep up with all of this blogging business! Not only the writing, but the reading of other people’s blogs, the linking, the commenting, the responding to comments here, etc. How do some of y’all manage to keep up with it all?

Part of what’s fallen to the wayside is continuing to participate in the massive, multi-blog conversation about feminism and trans politics & identity. The conversation continues to move to new blogs and posts; one recent, active, and interesting thread is going on over at Alas, a blog.

I’d intended to write my own post highlighting the excellent conversation going on in the comments on this earlier post, especially the dialogue between Holly and Fire Fly. I’m not going to get to write that post and pull out quotes from that discussion with any degree of timeliness, so instead, I’ll encourage folks to read and participate more in the discussion, either in the comments on that post, or here on this post. (Also, Holly rocks and says a lot of stuff that I just wind up nodding furiously too, since I couldn’t say it better myself.)

Happy new year!

Not only is this my first post of 2007, but it’s also my 100th post! Woohoo!

I’ve been busy spending quality time with my family (and watching football, heh), so I haven’t gotten to attend to blogging very much except to moderate comments. There’s been a lot of great discussion going on the comment threads of recent posts here; though I haven’t yet gotten a chance to get into the discussions myself, I really appreciate reading it all and thank everyone for sharing and engaging. It’s wonderful to see constructive, thoughtful conversations, ones that include differences of opinions expressed in useful, respectful ways. (Note that “hateful transphobic bullshit” does not qualify as “differences of opinions.”)

For more constructive and instructive discussion, check out the conversations being held on brownfemipower’s Women of Color Blog, including this one, in which she opens up a dialogue for women of color, trans and non-trans. I think that this goes to show that a blog “owner” can really set the tone for the quality of conversation that goes on under their little virtual roofs, through clear intentionality about what their space is all about. That doesn’t mean quashing dissent or disagreement; rather, it means setting parameters for what is respectful of others and therefore acceptable, and what is not. Brownfemipower has done a really good job of that, and I think that the rest of us bloggers have a responsibility to do the same.

Also – this link is coming a few days late, and I hope most folks have read this already, but Winter has written a really excellent post on her blog entitled “I did not come to feminism for this: thoughts on the anti-transgender agenda.” If you’ve not read it yet, you most definitely should.

One more also: I’m thinking I need to write something somewhere prominent on this blog that tells people not to bother if they intend to write me an email or comment saying that I’m racist or sexist for holding people who possess racial and/or gender privilege (especially white people and men) accountable for their privilege, power, and prejudice. ‘Cause it’s really getting old, people.

Transphobia in Feminism’s Clothing

So much for not diving into the fray – since I started commenting on this rather flippant response from Twisty, I may as well dash off some really late night thoughts that have been knocking around in my head. (by the way, I’m Jack on that thread, not JackGoff, for clarification’s sake. And the comments are looking to get just as messy as the ones that started this whole brouhaha. Once again, some of the comments are a sight worse than any flippancy, silence, or writing on Twisty’s part.)

Society teaches us to be transphobic, just as it teaches us to be all sorts of nasty things. Being queer or trans both violate cardinal rules about what it means to be a proper man or woman in our society. Traditional understandings of gender and sexuality are deeply ingrained and are drilled into us from a very early age. So it’s no small wonder that many folks wind up being homophobic and transphobic, just as most people wind up with sexist, racist, classist, ableist, and all sorts of other prejudicial views – which, in turn, we all have an obligation to challenge in ourselves and overcome.

I believe that some self-named feminists try to hide their own transphobia under the guise of feminism. By claiming that one’s anti-trans views are really just about being a feminist and anti-patriarchal, one creates a convenient moral shield for one’s own prejudices. If, in turn, someone challenges those ideas as transphobic prejudice, one can easily accuse the challenger of being sexist, anti-feminist, or simply not respecting one’s feminism or woman-centrism or what have you. And since, quite often, those trans-positive challengers consider themselves to be feminists as well, it’s a great cheap shot – “You don’t like my pro-women views? Huh, that’s not very feminist of you, is it?” As if one must make a choice between supporting trans people and supporting non-trans women.

I think that one of the most telling aspects of this transphobia dressed up as feminism is the double standard, for lack of a better phrase, that is exhibited towards trans women and trans men by some anti-trans feminists. Oftentimes, I see people claiming that trans women can never truly escape or abandon their “male” privilege and the “male threat” that they somehow pose towards non-trans women (see the arguments about trans women making women’s bathrooms unsafe.)

Alright – so apparently, trans women are always “still men” to some degree, entertaining that view for a brief moment. So what about trans men? Are they embraced by these same anti-trans feminists because of their apparently intrinsic and inescapable womanhood, their continued inherent lack of male privilege? Seems like the logical continuation, right?

Wrong. Trans men are either demonized for taking on male privilege and turning their backs on women, or are patronizingly pitied for being self-hating women duped by their own internalized oppression. Now, following that logic, wouldn’t one think that trans women might be embraced by these feminists for voluntarily shedding their male privilege and aligning themselves in solidarity with other women? Nah – see above.

And who knows where genderqueer folks like myself fall with these feminists. I’m sure they’d have something dismissive, disempowering, and/or vilifying to say about our identities. Luckily, we’re still ignored enough to be spared such commentary.

Well then, it seems like you’re screwed, one way or another, unless you stay right where you belong: within the gender assigned to you at birth, a gender based on biological essentialism, a gender determined by a patriarchal, sexist system of sex and gender roles. Huh. Somehow, that doesn’t sound very feminist to me.

Rather, it seems like a very convenient way to twist feminism in order to protect one’s own transphobia. Hell, feminism has been twisted to protect folks’ racism, sexism, and classism in the past, so I suppose it’s not so surprising that transphobia would get the same treatment.

These folks don’t like trans women, and they don’t like trans men. They can cry feminism all they want, but all I hear is the same “OMG EW TRANS GROSS!!!” that I hear from your average sexist homophobe. Sad, really.

Note: since this was a 3am post, I’ll likely be doing a good deal of editing to it. So please point out any glaring typos, and if you see any sudden changes, that’s why!

Did I miss the party?

And by party, I mean the little firestorm that has erupted around trans and feminist issues, specifically centering around the shitfest of a comments section on this post at I Blame the Patriarchy. Within those comments and the resultant posts on other blogs, there have been some very good points made, and some very disgusting and infuriating things said by people who like to call their transphobia “feminism,” thereby making you anti-feminist and anti-woman if you’re not down with it.

I’m actually glad that I missed the beginnings of this whole craziness; had I been online at the start, I would likely have waded into the fray and made myself batty with righteous rage in the process. As it is, it’s far too overwhelming to start reading everything now, so I’ll just direct you to the good things said by brownfemipower on her blog.

Now that my two weeks with the family for the holidays has been blessed with broadband wireless internet access, I’ma really try hard to start this blogging business again. Yeah yeah, I know, I’ve said it before, but this time I really mean it! But first I’d like to let folks know that if you comment on really old entries – say, ones about gentrification – I’m not likely to respond. I just can’t keep engaging with people who stumble upon those articles and want to tell me that gentrification is really a great thing and that I’m really just a reverse racist. Boring! Please wait until I write a new entry on gentrification, maybe then I’ll bother responding.

And finally – I returned to the blogosphere just in time to see Blac(k)ademic making her departure. We’re losing a really good one there. Kudos to her for all the knowledge she’s dropped over the year plus of blogging.

post-post-Pride recap

Trans March photo from Workers World

Here I am, blogging about my Pride activities from more than two weeks ago. Oops.

I frame my conversation with pictures that people took of me at the front of two very different marches. Above, a photo from Workers World of the march that occured on the Trans Day of Action (TDOA). I’m the nearly-bald one making a weird face and wearing the dorky cell phone earpiece.

As I wrote earlier, the organizers of the TDOA were denied the requested permits to march down 8th Av. When I arrived at the starting point and rally location in Chelsea Park, I was greeted by two sharply contrasting sights. First, I saw many people, trans & gender non-conforming folks and our allies, gathered together, energized, enthusiastic, strong and ready to make their voices heard. A bit off to the side of them, I saw a large group of cops, standing around with clusters of plastic handcuffs dangling from their belts.

Now, you may think that plastic handcuffs sound more mild than metal handcuffs, but let me tell you, they hurt like a motherfucker, especially when you get to wear them for hours on end as I got to when I was arrested during the Republican National Convention, and especially when they’re cruelly tightened so that they cut off circulation and cut into your skin, as was done to many of my fellow arrestees. They’re also cheap, plentiful, and quick to put onto someone’s wrists, and are therefore well suited for situations where the cops expect (or, perhaps, hope) to be arresting large groups of people. Ever since the RNC, I’ve felt more wary, nervous, and even scared than ever before whenever I’m around cops, especially when they’re in a large group. And the dangling plastic handcuffs seem like nothing so much as a threat, a message of warning to protestors: “Hey, you – stay in line, or these will go on all your wrists real quick.”

Screwing up my courage so that their presence didn’t make me veer off to the side, I walked right past those cops and joined the gathered crowd. There was a good turnout and the energy was positive and high. We started chanting to get folks focused and enthused, and then had a short program of speeches by folks from various community organizations. I was called up to speak first as a representative of the Sylvia Rivera Law Project. I was really nervous, and what with the heat, the sun, and the shouting to be heard by the crowd, I felt like all the blood was rushing to my head and I might pass out, but it also felt great to be speaking up and out and to feel SRLP’s and the TDOA’s messages being echoed and applauded by the crowd. This is part of what I said, written together with other folks from SRLP:

“The City of New York has demonstrated time and time again that it will never take meaningful action to stop the discrimination and abuse of trans people unless they are forced to do so. The fact that TransJustice was denied the permits to march down Eight Av only reaffirms the city’s disregard and disrespect for the trans community. But this demonstration, our presence here today proves that our community will not be silenced or pushed aside. We can and will make the City of NY pay us heed and pay our community the respect that we deserve. We can create the world in which we want to live, by showing our power in the streets, by building our communities, and by making our demands known loud and clear.

“We want adequate and affordable housing
We want our communities to be protected from police violence
We want equal access to health care, including trans health care and health care for trans youth
We want our community out of prisons, jails, and the juvenile prison system
We want trans people to have equal access to jobs
We want our community to have equal access to jobs and to welfare benefits when we need them
We want to be able to access services and housing in the genders we are, not genders that are forced on us
We want access to real avenues for immigration that allow people to work and live free from harassment and government surveillance

“We want true justice and true respect for all trans and gender non-conforming people, in NYC, across this country and around our world, and we will not stop struggling, we will not stop speaking out, we will not stop fighting until we get it!”

I got down, successfully not passing out, and the program continued, filled with great speakers who all drove home messages of true justice for trans and gender non-conforming people, as well as all oppressed people. One of the best things about the work of Trans Justice (the trans people of color group that organized the march) is how they tie together all forms of oppression and discrimination; they address racism, classism, poverty, sexism, and homophobia, not only as they affect trans folks but as they affect all people who are oppressed.

After the speakers finished, there was a bit of waiting and then the announcement: we would march, permit be damned. It was exciting but also scary – certainly important to stand up for our rights and be heard no matter what, but also a little worrisome, given the cops and their plastic handcuffs and the big arrest wagon that they drove alongside us as we marched down the sidewalks of 8th Av (we weren’t allowed to take the streets until we were a couple of blocks away from our ultimate destination, the LGBT Center.) But as we stepped off and started marching through Midtown, chanting all the way, my nervousness was replaced by that funny mixture of joy and controlled, focused rage that happens during a march or a protest; a sense of community strength and power, a sense of being joined together in struggle, committed to continue despite fierce opposition and repression. It was a long march, snaking uptown on 8th Av somewhere into the 40s, then turning around and coming down 7th Av and marching all the way down to the Center at 13th St. We got some crazy looks and some hostility from evening commuters as we passed Penn Station, and the cops were ever present and ever obnoxious; one cop was heard to say “You’re missing a great transgender rally. Only in New York. I got he shes and she hes.” But, all in all, it was a tremendously succesful, energizing, and empowering event.

Me at the Dyke March

The picture above, taken by kaitlyn is of me, with my sign, at the front of the Dyke March on Saturday. The side of the sign that’s visible in the picture reads, “Dyke March Committee: Am I welcome here? If I am, THEN SAY IT!” The other side has a list of check boxes next to the following words: woman, womyn, wimmin, genderqueer butch, dyke. The boxes next to woman, womyn and wimmin are X’d out; the boxes next to genderqueer butch and dyke are checked off. (If you’re confused as to the purpose of my sign, read what I wrote earlier about my thoughts on the Dyke March. The weird face I’m making is because, by this point in the march, my sign was nearly falling off the pole and was held fast primarily by chewing gum; I’m looking up at it and willing it to not embarass me by falling off during those few minutes that I spent at the front of the march. (It didn’t.)

My girlfriend and I arrived in the vicinity of the march later than we’d expected, so we didn’t go all the way up to the starting point by Bryant Park. Instead, we waited for the march to come to us, down near the Empire State Building on 5th Av. It was the first time I’d ever seen the march coming at me instead of being in it from the start, and it gave me a little thrill to see the banner coming my way. That is, until I read the banner: “Women Wimmin Womyn.” Which, in and of itself, would not be such a big deal, but when combined with the “women only” gender policing of the march itself, was something of an unpleasant sight.

As the march approached, I held my sign high, despite feeling nervous and vaguely sheepish. There were a bunch of photographers and videographers up in front, and a few of them ran over and snapped pictures or took footage of my sign when they saw it. I got interviewed by a few folks, too. I was surprised – I definitely didn’t expect that kind of attention for me and my sign.

The march began to pass by. As usual, I saw many people I knew dispersed among the crowd. As my friend and Lt. Governor candidate Alison writes, the march “has the feel of both a powerful protest march and the largest class reunion you could imagine attending.” I saw both people I knew and strangers looking my way and taking in the sign. Lots of people smiled, clapped, or gave me a thumbs up. Some people thanked me for bringing the sign and that message to the march. A few folks told me that of course I was welcome at the march, and when I explained the women-only policy and my issues with it, some of them were surprised – they probably didn’t even know about the policy. That’s the thing about it – for all the Dyke March Committee wants to create its gender policing rules, most people never even hear about them, and many of those who do just don’t give a damn.

My sign was addressed specifically to the Dyke March Organizing Committee, so I wanted to make sure that they saw it. It seemed like the best way to do that was to march right up front. I’d mostly stayed on the sidelines until then, but down around 23rd St, I rushed up to the front. It took a little while for me to screw up the courage to step off of the sidewalk and into the street, directly in front of the big banner, but eventually I did.

After a few minutes, one of the organizers – actually one of the committee members to whom I’d spoken last year about these issues – came over to me and said that I couldn’t march in front of the banner. I pointed to my sign and asked her if, since she is a member of the committee, she could answer my question to them – was I, in fact, welcome at the march? She told me that the march was for women, for dykes. I told her that I was a butch. She responded, “Well, butches are women.” I couldn’t help but laugh a bit at this disregard for my right or ability to define my gender for myself. I told her that I identified as a butch, not as a woman, and then she told me that, in that case, she supposed that the march didn’t speak to me, and that I needed to move. I told her that I was going to enter the march, and that she should ask all the dykes around me if they wanted me to leave. As I stepped behind the banner, she told me that she wouldn’t waste her time, saying, “This march is for me.

I continued to march, eventually stepping to the side again for the final triumphant entry into Washington Square Park. This year, the construction on the big arch in the park was finally cleared up, so for the first time in the years that I’ve been attending, the march came right through under the arch and into the park. It was a terrific sight. I stuck around for a little while, watched the crowd, and spoke with some friends. After some time, my girlfriend and I walked to the subway; I abandoned my ailing sign in a garbage can near W. 4th St; we went home.

And so ends my long, rambling, weeks-in-the-making entry on Pride. I now feel like I can return to my regularly scheduled blogging. Stay tuned.

Ain’t I a Woman/Womyn/Wimmin?

Dyke March Card

Maybe not.

While at Brooklyn Pride this year, I was handed a postcard for this year’s NYC Dyke March. In bold, red letters, the postcard proclaims: “Women! Womyn! Wimmin!” and, below, says “This march is for women only. Allies should cheer us from the sidelines.”

The postcard left me wondering where I belonged – in the march, as I’ve been every year since moving to NYC in 2002, or on the sidelines.

Last year, there was something of a campaign at the Dyke March. People handed out stickers that said, “A Dyke March for All Dykes.” These folks were primarily calling for the inclusion of dyke-identified trans men in the Dyke March.

Something about this protest rubbed me the wrong way. I think it had a lot to do with the people who were most visibly involved – mostly white, mostly thin, mostly “good looking” by typical standards trannyboys who seem to occupy a particular scene in NYC – the scene in which (certain) trans guys are omgsohott!!! In my limited interaction with this scene, I’ve felt a lot of entitlement and a certain amount of privilege, namely racial and male, (though I’m quick to acknowledge that the male privilege that a trans man may possess is thoroughly complicated by the lack of privilege that comes with being trans.) The crowd that seemed to be calling most loudly for trans male inclusion in the Dyke March, and the particular way in which they went about it, did not make me so sympathetic to the cause, despite my understanding of and, in large part, agreement with their points.

There was a pretty big debate last year with (and within) the Dyke March Planning Committee over whether the march should be explicitly women-only, or whether it should be opened to dykes of many genders, including dyke-identified trans men and genderqueers. The portions of the debate that I witnessed were thoroughly upsetting; there was a whole lot of transphobia lacing the entire thing, and a whole lot of wilful ignorance and reductionism around people’s gender. I myself went to the beginning of a Dyke March planning meeting and spoke to some of the organizers. One particularly prevalent message that I heard was that genderqueers, and maybe even trans men, could attend the March as long as they came to it identifying with and embracing whatever part of them was still “woman.”

This notion – that, deep down inside, all trans men and genderqueers still have a “woman” side – really pisses me off. It is completely invalidating of many people’s gender identities, and is an attempt to reinforce a gender binary that dictates that, when you get down to it, everyone is really either a woman or a man as determined by whatever gender they were assigned at birth. Some trans men and genderqueers who were female-assigned at birth might embrace or acknowledge a female or woman side of themselves, which is a completely valid and wonderful individual choice. (Though, actually, who am I or anyone else to say whether someone else’s understanding of their gender is valid or not?) However, that choice cannot and should not be forced upon all trans men or genderqueers. And when the organizers of the Dyke March or any other space say that, somehow, they’re welcoming trans men and genderqueers when they say “women only,” that’s exactly what they’re doing – stripping people of their right to gender self-identification and pushing them into one of two predefined boxes.

As far as I understand it, one of the primary motivations behind the Dyke March has always been visibility – the visibility of dykes and other queer women within a larger queer movement that has often completely ignored them or pushed their needs and issues to the side. Therefore, it makes me profoundly sad that the Dyke March is making increasingly invisible those people who have long been part of the lesbian/dyke/queer women’s communities, but do not, perhaps, fully or even remotely identify as “women.”

I, myself, am included among that number. When people ask me my gender in a free-form manner, I always respond with “genderqueer butch.” That’s my gender, to a T. It fits me better than any other gender label that I’ve come across. The term “woman” is so loaded down with so much cultural and societal connotation that I’m not really all that comfortable with it, under most circumstances.

Somehow, “woman of color” is different. It doesn’t bother me nearly as much, it’s something I can identify with much more easily and it’s an identity that I embrace. A lot of that is about kinship, about shared experience, and about solidarity. It’s far easier for me to be proud of being a woman of color, to be comfortable being a woman of color, than it is for me to be comfortable just being labeled as a woman.

And it’s not as if I don’t identify with the label “women” at all. I do. I function in this binary gender world primarily as a woman. I am denied privilege and discriminated against as a woman; I receive privilege as a non-trans woman. I am seen by most as a woman who doesn’t act like a woman should, but a woman nonetheless. And, when pressed, when given the choice between two options, man or woman, I will (at this point in my life, at least) invariably choose woman.

That’s the thing, though – I don’t like having to choose between two boxes and squeeze myself in, however bad the fit may be. I am perfectly content identifying as a genderqueer butch, full stop. I don’t feel that I need to tack “woman” onto that to preserve my connection to women’s struggles, to women’s cultures, to women’s communities. I don’t feel the need to do so in order to share the kinship and community that I do with other women of color. And I certainly don’t think that I need to call myself a woman in order to prove my allegience to women or to feminism.

It sucks that I’m so often forced to choose between the two, or that the choice is made for me when people make assumptions based on how I look or sound. It’s something that I deal with almost constantly – any time I meet someone new, speak to someone on the phone, or am forced to choose a gendered title like Ms or Mrs or Mr; any time that I walk into a public restroom and get the double-takes, the questioning, and eventual approval after I reluctantly say “Yes, I’m a woman;” any time someone calls my office asking for me after only reading my name in an email or on a website and I hear those few moments of confusion before they decide, “Oh, this must be a woman named Jack.” However, I’m fairly used to all of that. I expect it from mainstream society, and those low expectations make it a little easier to deal with.

But it’s a whole other story when it’s communities that I expect more from, like queer communities. To be pushed into boxes by people who struggle against being shoved into boxes of their own, to be made to feel invisible and disrespected by people who know what it feels like to have to fight to be seen and respected for who one truly is – that’s a special kind of hurt right there.

So, will I march this year, or not? I don’t know. I sure as hell won’t be cheering from the sidelines like I’m apparently supposed to. I’m either in it or I’m not. I know that the Dyke March isn’t really about the policies that some small, select group of women come up with; it’s about the collective power and often disparate voices of all of the people who show up to march. I know that it’s not likely that anyone will try to enforce this policy, and I know that, even if they did, I’d be lucky enough, in a way, to be read as a woman and let be. But I don’t know if I’d be able to really have fun and enjoy myself without having that queasy feeling that comes when you’re forced to pass for something that you’re not.

If I do march, I think I might make a sign to carry. I’m thinking it’ll be a list of labels with checkboxes next to them – woman, womyn, wimmin, genderqueer butch. The checkboxes next to the first three will have a big red “x” through them; the checkbox next to the last will have a big green check through it. And then the sign will say, “Am I still welcome here? If I am, then say it!”

*****

I’m writing about my own experience as a not-exactly-woman-identified person, but I’d also like to point out that many people who very happily identify as women are not truly welcomed or included in many women’s and dyke spaces and communities – namely, trans women.

Yes, the NYC Dyke March, like many other similar spaces, is “officially” open to all women – as their website reads, “biological or otherwise,” because, you know, all those trans women out there are inorganic or mechanical or something. (Trans women are women, just as biological as any other women. The term “non-trans” is far more respectful and accurate than “biological.”) But there’s a big difference between talking the talk of including trans women, and walking the walk of truly making a community or space welcoming and inclusive of trans women. The former is easily about posturing and empty declarations; the latter is about changing personal attitudes and overcoming individual, collective, and institutional transphobia.

Some friends of mine have posted a petition to demonstrate community support of trans women that will be circulated at the Dyke March on Saturday. I encourage you all to read it and sign on if you’re down with it. There’s no automated way to sign online quite yet, but if you email me (see “Contact Me” on the sidebar) or leave your name and location in the comments, I’ll be sure to pass it on to them.

ACTION ALERT: Trans Day of Action Denied Permit to March and Rally on 8th Avenue During NYC 2006 Pride!

(from TransJustice, a working group of the the Audre Lorde Project)

In the wake of growing violence against Trans and Gender Nonconforming (TGNC) people, as evidenced by the brutal attack on renowned Singer and Drag Performer-Kevin Aviance, the New York City Police Department and the City of New York have chosen to deny TransJustice’s applications to march and rally on 8th Avenue during NYC’s pride celebrations. Trans Day of Action would have been used to commemorate the death of Amanda Milan, a 25 year-old African-American transgender woman, who was brutally murdered on June 20, 2000, in the middle of an intersection near Port Authority Bus Terminal as onlookers cheered. However, during a 2nd meeting with Manhattan South Police Precinct on June 19th, we were told that Trans and Gender Nonconforming people, as well as allies, will not be permitted to march through Midtown Manhattan. Now we have it in writing! We received a written denial shortly thereafter.

We need activists all over the country to do these things!

  1. Inundate the following people with emails, calls and/or faxes:
    • Mayor Bloomberg – Phone: 311 (or 212-NEW-YORK outside NYC). Fax: 212 788-2460
    • Commissioner Ray Kelly – Email
    • Midtown South Precinct Community Affairs – Phone: (212) 239-9846
  2. Come to our 1pm press conference on Tuesday, June 20th on NYC City Hall steps.
  3. Alert elected officials and the press! Urge them to endorse the Trans Day of Action and attend the press conference.
  4. Come to our work session on Wednesday, June 21st @ 6pm. This meeting is being held in preparation for the June 23rd Trans Day of Action, and will take place at Housing Works – 320 West 13th Street on the 4th Floor.
  5. Be at Chelsea Park, in NYC, @ 2:30pm on Friday, June 23rd for the Trans Day of Action Kick-off Rally. The park is located on West 28th Street between Ninth and Tenth Avenues.

Now is the time to act. We call on ALL social justice activists to join us in showing the New York City Police Department that we will not be intimidated!

Historically, 8th Avenue has been regarded as the place that several LGBT and HIV organizations as well as LGBT nightclubs have called home. TransJustice selected this 8th Ave route to call attention to innumerable members of our communities that work, reside, play, as well as access supportive services, right in the heart of Midtown.

On June 23rd, Trans and Gender Non-Conforming People of Color and their allies will rally and march against police brutality, to oppose the racist and xenophobic immigration policies of the Bush Administration, to show our outrage at the lack of access to living wage employment, adequate affordable housing, quality education, basic healthcare for our communities, and to demand an end to the devastating impacts of US imperialism (the so-called “war on terrorism”) being waged against people at home and abroad.

Ultimately, TransJustice sees the denial of the march route and permits as part of the ongoing plan of the Bloomberg Administration to repress the progressive political movements of NYC. Now more than ever,
TransJustice calls on all social justice activists from the communities of color, lesbian, gay, bi, two spirit and trans movements, immigrant rights organizations, youth and student groups, trade unions and workers organizations, religious communities and HIV/ AIDS and social service agencies to endorse, build contingents and to help fight for the right to march on 8th Avenue on June 23rd.

AngryBrownButch in the flesh

This weekend I’m going to be sitting on a panel at the New Fest, the big queer film festival here in NYC. The details:

Masculinity In The Lesbian Community
1pm on June 11, 2006
The New Yorker Hotel
481 Eighth Avenue (at 34th St.)
Grammercy Park Suite
$6

As seen in NewFest 2006 films like Boy I Am and Gender Rebel, there’s a lot to say about FTMs and genderqueer people and how they do and don’t fit into the larger lesbian community. With such diversity now present, is it still the lesbian community? Filmmakers Sam Feder and Elaine Epstein and activists continue the dialogue.

I’m one of the aforementioned activists, along with my friend Naomi; we’re both coming as representatives, so to speak, of the Sylvia Rivera Law Project, though we won’t really be talking about SRLP’s work and therefore won’t be speaking as official representatives of what SRLP’s official positions on these issues are.

Note that the premise of the whole panel is a bit weird and is reflective of a problematic trend in “lesbian” communities to focus on the presence of trans men and female-assigned genderqueers and generally ignore the issues and presence (or lack thereof) of trans women in the community. It’s also a bit odd that we’ve gotten to this point where the synopsis of a panel entitled “Masculinity in the Lesbian Community” (and, at one point in the NewFest guide, is even simply called “Lesbian Masculinity”) includes nary a mention of butches, studs, AGs, and other masculine folks who have traditionally been a part of the lesbian community.

I, myself, tend not to identify as a lesbian anymore; my sexuality is queer, though I still do identify with lesbian community and culture, if that makes sense. And I certainly wouldn’t say I belong to a lesbian community, given the wide range of genders and sexualities in the communities of which I’m a part. But the question, “is it still the lesbian community?” is an odd one. It all depends on what you mean by community – is it just a general term applied to all people who share an identity, or is community an actual, localized social group of people who know and support each other? I’ll be speaking to these points and more on the panel. I’ll let y’all know how it goes.

I’m not queer or trans, but I play one on the big screen…

… or the big screen, as it were.

So, on tonight’s Golden Globes, Brokeback Mountain won Best Drama, Best Screenplay, Best Director and Best Song, Felicity Huffman won Best Actress for Transamerica, and Phillip Seymour Hoffman won Best Actor for Capote. A strong year for queerness and, um, transness in the movies. Too bad none of the queer and trans characters in these films could actually be portrayed by, oh, I don’t know, queer and trans people? Ah well, I suppose we can only ask for so much. (That’s sarcasm there, folks.)

Of course, that’s not to say I wasn’t very happy about Brokeback Mountain winning.  Though I think my personal highlight of the night was Sandra Oh winning Best Supporting Actress in a Drama for Grey’s Anatomy.  My girlfriend and I both cheered very enthusiastically when that happened.  We <3 Sandra Oh!