Archive Page 16 of 22



Another reason to scrape that blue equal sign sticker off your bumper

No to HRC
image from bloggy

This past weekend I drove in a friend’s car. While loading up the trunk, I noticed that there was a very faded, barely discernable Human Rights Campaign sticker on the bumper. I was quite amused, especially since, given my knowledge of her general politics, she probably likes the HRC about as much as I do. Which is to say, not at all. For folks who aren’t familiar with them, the HRC is, in a nutshell, an extremely mainstream, pandering, assimilationist LGB”T” organization that seems to work primarily for the rights of the most privileged, white picket fence (and just plain white) sort of queers. Well, not queers, seeing as “queer” is not their sort of word. They are decidedly lesbian, gay, bisexual I guess, and let’s throw in transgendered so that it looks like we care. In fact, their chosen acronym on their website is GLBT, not even LGBT. Clearly, they’re making no bones about who comes first in their hierarchy of gay importance! HRC does not serve the interests of me and many of my friends and many other folks who supposedly fall under their “GLBT” rubric. Last year at the big Pride march here in NYC, my friends and I hollered at them from the sidelines – “Racist, sexist, anti-trans, HRC, we’re not your fans!” We also squirted them with water guns. It was fun times, but it’s also unfortunate that one of the biggest, most established, resource-laden LGBT organizations has such skewed priorities.

They primarily focus on homo marriage to the exclusion of the many other issues that affect many queers on the daily. Now, I’m not an opponent of gay marriage, but I also don’t think it’s the most important issue facing the wider queer and trans communities, and I don’t think it’s going to be some amazing event makes life subtantially better and easier for most queers and trans folks. Of course, I think that the institution of marriage is pretty fucked and fairly discriminatory in terms of deciding which kinds of families are legitimate and deserve certain rights and protections and which are not, and that goes far beyond queer issues. I mean, if you’re not a traditional nuclear heterosexual family unit, you’re fairly screwed under this country’s current laws. So gay marriage, while it will have important benefits for many people, will still primarily benefit those people who want to work within that sort of two-parent rubric. Any other less conventional family formations and you’ll still be out of luck, and it seems rather unwise to push for something that will privilege and legitimize certain queer relationships and families while in turn continuing to delegitimize many others, queer and not queer.

So yes, anyhow, HRC pretty much sucks, and now they’ve evidenced it even more, as bloggy over at the Daily Gotham writes in an entry entitled “The Human Rights Campaign: dangerous to homos”. Apparently, the HRC has decided to endorse Joe Lieberman’s run for reelection as senator of Connecticut. I’m missing how he can be called pro-gay, given his stances and voting record on various issues. (Though, apparently, the “homosexuality is wrong” comment quoted by bloggy is in dispute, so I won’t comment either way on that – his record says enough, I’d say.)

The worst of it, though, is that the very narrow, single-issue focus that the HRC seems to have has pushed them to support Lieberman because, in the weird parallel universe in which the HRC seems to operate, Lieberman is somehow “pro-gay.” Does this perceived pro-gayness somehow counteract his continued pandering to the religious and war-mongering right? Does HRC really think that someone who doesn’t miss a chance to snuggle up to the GOP, as bloggy so amusingly put it, is going to hesitate before completely selling out all queers, from the ones who HRC really looks out for to the ones it purports to represent but doesn’t?

Who knows. Maybe the HRC just likes good ol’ Joe because he’s as much a panderer as they are – Liberman to the Right, the HRC to the straights.

*****

p.s. I know I’m a bit behind on responding to comments, but I’ll be trying to catch up in the near future. Thanks to everyone who’s read and commented. Also, just as a note, I got my first truly out of control comments, the kind where someone doesn’t just diagree with you, but writes a lengthy rant that is largely composed of ad hominems. Apparently this person is really upset about my post on the West Point girlfriends website (which was really rather mild as far as my posts go, probably because the whole topic doesn’t matter much to me and was merely a source of mild amusement and intrigue).

They also seem to think that I am either a hipster, or like hipsters at all, and plan to force my children to be vegans. Uh… sure. (Just for the record, I am an inveterate carnivore, though I do make attempts at obtaining meat from humane sources when I can.) Anyhow, getting comments like that for the first time, I feel like I’ve graduated to some new level in blogging! I mean, I clearly can’t be doing my job well if people aren’t calling me names.

The Onion: spot on, indeed

By way of Vagina Magazine: New ‘Anti-Abortion Pill’ Kills Mother, Leaves Fetus Alive. From the article:

Pfizer, manufacturer of UR-86—dubbed the “last-morning-ever pill”—said the drug is intended only for occasions when the mind-set or politics of the mother threaten the life of the fetus.

“This drug is designed for extreme cases in which the mother cannot or should not be saved, or when her health has been placed before that of her unborn child,” Pfizer spokesman Anthony Wright said.

Mi Puerto Rico

My dad called me up earlier tonight and told me to switch on channel 13, which is PBS here in the NYC area. I thought he was trying to tell me, yet again, that In the Life, a lesbian and gay news show, was on; my dad loves to tell me about every single remotely gay thing he sees, watches, or hears about.

But this time, he was calling to tell me about a film that was on, Mi Puerto Rico. I’m really glad he called me about it; it was an excellent film, all about issues of cultural and political identity in Puerto Rico, centered around US colonialism and the question of Puerto Rico’s political status. While presenting all sides of the debate, the film had what I thought was a decidedly independista slant, which, of course, I greatly appreciated.

I’m sad I didn’t get to watch the whole thing from the very beginning, and am tempted to get in on DVD. Only thing is, you can only get the DVD for either $295 from the independent film distributor, or for a $75 or more pledge to Thirteen, the PBS station here. Even though I really need not spend that sort of money, I’m so tempted.

If you’d like to watch it, are in the NYC area, and are the early riser sort, it’ll be airing again at 7:30am this Saturday.

Of race, gender, and mutants

Jean Grey and Storm

Spoiler alert: don’t click on the link below if you haven’t seen X3 yet, plan to, and care about things getting ruined for you. (I myself am extremely irritated when people, blog entries, film reviews, etc reveal crucial plot points of films that I’ve yet to see.)

Just read some astute analysis on the WIMN’s Voices blog of how some major sexism plays out in X-Men: The Last Stand, specifically in the portrayals of Storm and Jean Grey. In the blog entry, Makani Themba Nixon writes that “a story about fierce women and their struggle to step into their power becomes little more than anti-feminist propaganda.”

Sad, but true, though the phrase “anti-feminist propaganda” kind of irks me – I’d just say that the portrayals of supposedly strong women just wind up being weak and sexist.

It’s a shame, given that I love the X-Men films. And even though this did have many problems (the aforementioned sexism, the weird treatment of some POC characters, etc) and was, as many have said, not as good as X2, I did like it fairly well. And, damn, do I love Jean Grey. Totally my favorite character, followed closely by Magneto, then Wolverine. Too bad Storm’s portrayal totally sucked, maybe I would’ve liked her more.

Magneto and Professor X Martin Luther King, Jr and Malcolm X

Speaking of Magneto – does anyone else find themselves cheering for Magneto and his side of things more often than not? Sometimes I’m just like, hell yeah, fuck those humans!

Which brings me to another piece of excellent thinking on the politics of X-Men: Black Politics, X-Men, White Minds. In the essay, Morpheus Reloaded discusses the parallels between the narrative of the X-Men and the Black civil rights movement, with Professor X symbolizing Martin Luther King Jr and Magneto symbolizing Malcolm X. Before you balk (if that was your impulse), it’s not so far-fetched – the white creators of the X-Men, Stan Lee and Jack Kirby, were influenced by the Civil Rights and Black Power movements that they were witnessing in the 1960s. Morpheus Reloaded also discusses that aspect of the X-Men: what is going on when white people create an allegory for Black liberation movements? What’s the end result of that sort of thing? In summation, Morpheus Reloaded writes, “The reality however, for better or for worse, is that the X-Men are here to stay as is: an intended expose on race, bigotry and intolerance in society that actually in the end sheds more light on the white psyche than anything approaching reality.”

(thanks to Josue for the heads up about the first article)

Alison Duncan for Lieutenant Governor

My good friend Alison Duncan is running for Lieutenant Governor of New York on the Green Party ticket. She’ll be keeping a campaign blog, which I encourage you all to check out. I have to admit that I know nothing about the other candidates for the post, including Senator David Paterson, the NY State Senator, a person of color, who is Elliot Spitzer’s running mate. But I do know Alison, and I know that she’d be a superb candidate with lots of excellent ideas and her priorities in the right places. And I’m also a strong supporter of third (and fourth and fifth and tenth) party politics, so it’s kind of like a two-fer deal. Check her out!

weltschmerz

The National Spelling Bee is an entirely too stressful thing to watch on TV.

Also: kundalini for the second to last word in the entire bee? Way too easy. Though, um, ursprache? Kinda made up for it, though I suppose if you sprechen die Deutsche or however it’s spelled, it’s not that unbelievable. I wanted the Canadian girl to win but, oh well, go Jersey!

on gentrification in Bushwick

Today I was directed to some good (and not so good) words written on gentrification in Bushwick. For the good (at least, as of the last time I got to look), check out Penpusher’s comment. Some of the good stuff:

But I think deep down, everyone knows that “Gentrification” might as well be called “Manifest Destiny,” as people with the power come in and take what they want from an area, leaving the natives to scramble to get whatever they can before they are completely forced out. What techniques are used to get people to leave? Whatever is available. A person is late with the rent for whatever reason. Maybe they didn’t get paid on time. Maybe they had to choose between feeding their kids and paying a week later. I don’t want to overdramatize this, but this sort of thing does happen. The landlord has an excuse to evict…

… I suppose there will be people who say, ah well, that’s just business and people are permitted to do what they want in our “free society.” But until you are in the position of those forced to move, for no other reason than the metaphorical 100 year storm came and forced you out, because you were doing ok but couldn’t afford to protect your home from the surge that came in and ruined everything, you don’t really know or understand what the other side of “gentrification” is all about.

how the Radical Feministsâ„¢ made me mad today

A brief change from writing about gentrification (just wrote a response to Paul Brady’s comment in my last post that is basically a post in itself, with how long it got.)

Lately, I tend to avoid the blogs of self-proclaimed “radical feminists” (in which “radical” apparently means “more feminist/less brainwashed than thou). While we probably agree on a great deal of feminist thought and philosophy, the frequent posts and subsequent debates about how all pornography and BDSM are inherently patriarchal and evil, well, they just give me headaches, so I’d rather not partake.

Yet today, I wound up reading a lengthy indictment of polyamory over on Angry for a Reason. (I got there by following an old Technorati link; seems that there used to be a link to my blog on the blogroll there, but it has since been removed, probably because of my rampant misogyny and all.)

Lost Clown’s article, which was published in off our backs, begins thusly (after the requisite Dworkin quote and a definition of the word polyamory):

I believe in polyamory, but only in a society where everyone is equal, where everyone is allowed to be human. Polyamory, therefore, cannot exist in our society.

I have been a polyamorist all my life, before I had knowledge of the word polyamory. I am still a polyamorist today, but I cannot bring myself to practice anymore, because polyamory as a mutually fulfilling practice cannot exist in a society that does not see me as human. The rise of polyamory as the preferred lifestyle in the radical leftist/anarchist circles parallels the “sexual revolution” of the late ‘60s movement. This supposed sexual freedom for women is done not for our benefit, but for the benefit of men. The ultimate goal for these “radical” men is still the fuck.

The article continues as such, with nary a mention of, you know, polyamory that maybe doesn’t involve men and is not all about “the fuck.” Despite the grand pronouncements of polyamory at the beginning of the article, it looks only at heterosexual relationships (in which, of course, polyamory only serves the interest of the men involved, and women are stripped of all possible power and agency because, hey, the patriarchy exists!)

In the comments, I criticize Lost Clown for this narrow, heterosexist dismissal of polyamory; she responds by saying that obviously she was only talking about heterosexual polyamory, despite never explictly saying that anywhere in the article. Funny, it seems like when you say things like “polyamory cannot exist in our society,” without any qualifications, you might be read as talking about polyamory in general. Unless, somehow, one is supposed to understand that by polyamory, she means heterosexual polyamory – heterosexuality being the default, which is a thoroughly heterosexist approach. If you’re going to completely disregard non-heterosexual relationships, please own that and say it outright, instead of assuming that everyone will just understand what you meant. Or, better yet – just don’t disregard them.

I suppose the whole thing hits a rather personal sore spot for me, since I am polyamorous. And, while I do not think that polyamory is some perfect philosophy, or that it is easy to navigate without fucking up or hurting people, or that it is inherently better than chosen and intentional monogamy, I also think that chosen, intentional polyamory that is pursued in an open, honest, equitable and kind way is far preferable to societally-enforced, by-default monogamy. Everyone always seems to think that polyamorous relationships are destined to blow up in people’s faces, but hey, monogamy doesn’t seem to have that good a success rate, either.

Edited to add: Some dialogue continued in the comments of Lost Clown’s post, in which she wrote that she sees my point and that, if or when she re-edits her article, she will try to make it clear that she’s talking specifically about leftist men’s practices of polyamory. I still disagree with her on many points, but I appreciated her seeing my point and planned efforts to make the article more clear; I also do think that, though I probably wouldn’t take the same approach as her, it is important to discuss the problematic aspects of polyamory. Though I haven’t experienced it myself, it seems like there is clearly a lot of sexism going on in certain polyamorous communities. And one problematic thing I have seen is this faulty view of polyamory as sort of “more radical” than any other relationship configuration, privileging polyamory as an inherently more enlightened practice than monogamy. Um, no.

postmodern hipster colonists suck.

I’ve found myself thinking, talking, and writing a whole lot about gentrification lately. It’s something I’ve thought a great deal about for a long time, but ever since I wrote that letter to Time Out NY, it’s been coming up more than usual. There’s a lot of good conversation going on in the comments of the thread where I originally posted that letter. I encourage folks to check out the discussion.

*****

Yesterday my girlfriend gave me a heads up about an awful post on the Brooklyn USA Livejournal community, which seems chock full of people who are blissfully ignorant of or indifferent to gentrification. This post was entitled “The Gentrification of Pimptropolis,” and was an invitation to what the poster claimed would be the “banginest” party ever to be held in Bedford-Stuyvesant. The poster also declared that, since moving into Bed-Stuy, he was on a mission to gentrify it, and to have “bangin” parties while doing it.

Of course, my head nearly exploded when I read this. So me and a bunch of my friends decided that we’d all post comments to the effect of “gentrification is not a joke. And you suck.” A little comment war ensued, with plenty of people telling us to “take a chill pill” because it was “just a joke” and we shouldn’t be getting all political about it, and that gentrification was actually a good thing because it “renews and rebuilds” neighborhoods. Yeah. Uh huh.

I’d link to the whole mess, but as of this morning, the original poster had deleted the post. He’d never actually responded to any of the comments, so I have no idea what he thought of what all of us were saying. Hopefully it made him rethink making a big, fucked-up joke about something as serious and harfmul as gentrification? One can hope.

*****

In the issue of Time Out that came out after the one in which my letter was printed, there was another letter responding similarly to the Apartments 2006 coverage. The letter was written by Cynthia Kern, a real-estate broker who I know vaguely from some theater stuff that I did a couple of years back. She made many good points that were interesting to hear coming from her, since real-estate agents are often quite complicit with and invested in gentrification. From her letter:

In the inset about Sunset Park, [the author of the article] says that folks should check out the neighborhood because “the real-estate maxim of ‘follow the gay people’ applies dramatically to the evolving Sunset Park.” Follow the gay people? You mean, follow the white lesbians, who make less money on average than straight white folks and gay white men, and who will often move to poorer neighborhoods because that’s where we can afford to live. Many real-estate brokers then use the existence of white faces on a block to indicate that the neighborhood is “safe” and has “changed.” And the historical and cultural integrity of that neighborhood is eventually destroyed as those who’ve lived there for years can’t afford the rents or mortgages anymore because the area has become a “hot deal.”

The next week’s issue featured the first letter written as a rebuttal to mine and Kern’s. Now, I personally have a hard time letting other people have the last word, but since I’m certainly not going to write another letter to TONY, I’ll just respond here.

Paul Brady from Manhattan writes:

I moved to east Harlem a year ago to improve my Spanish, eat some of the city’s most authentic Mexican food and, yes, to find an apartment that I could afford on my modest salary. Does that make me some sort of postmodern hipster colonist?

Yes, Paul Brady, it does. You are, I’m assuming, a white man who has moved into a Latino neighborhood to enjoy their culture, learn their language, and eat their food. You feel entitled to do so, regardless of however your presence might negatively impact the very people whose culture you’re so enjoying. You take what you want from your neighbors and, most likely, give nothing back, at least nothing good. I think that fits the bill of the “postmodern hipster colonist,” as you so aptly put it.

Brady continues:

Perhaps folks who bemoan an influx of new residents – during a time when the city is experiencing the worst “white flight” in its history – should spend less time reading Heart of Darkness and more time enjoying the multicultural vibrancy of Manhattan.

I just love when people pull “facts” out of their ass. New York City is not actually experiencing very much “white flight;” in fact, the upsurge in gentrification has a lot to do with white people coming back to NYC in large numbers. And Manhattan actually experienced far less “white flight” than the outer boroughs, which really counters whatever claim Brady’s trying to make. Are we supposed to be happy that white folks are moving into our neighborhoods? No, Paul Brady, you and yours are not doing anyone a favor – well, not anyone poor or not white, that is.

I’ve never actually read Heart of Darkness, but Wikipedia tells me that it includes much commentary on the evils of colonialism, though critics including Chinua Achebe have criticized the racism prevelant in the novella despite that anti-colonialist viewpoint. But anyhow, it seems like Paul Brady is equally indifferent to the ills of colonialism as he is to the ills of gentrification, and thinks that the rest of us should try to be as indifferent as he is. No thanks, Paul Brady.

As for “enjoying the multicultural vibrancy of Manhattan” – Paul Brady, are you blind? Don’t you realize that the kind of gentrification that you seem to think is no big deal is slowly squeezing the “multicultural vibrancy” that you so celebrate out of NYC? I can see this city becoming more and more monocultural, thanks to people with attitudes like yours. But I guess that doesn’t really matter for you, since that multiculturalism is just a source of spice and entertainment for you and not a real and necessary part of your own life and culture like it is for the Latinos you’re supplanting. Where will you go for your ethnic kicks when you can’t get it in el Barrio any more? Whose neighborhood will you invade next?

Edited to add: Paul Brady speaks! Or types, as it were, in the comments of this thread. And I respond, but of course.

“Congress passes ban on protests at military funerals; still OK to protest at funerals of murdered homosexuals.”*

*(thanks to my friend Chris for this post’s title)

A while back I wrote about the new outcry over the Westboro Baptist Church’s protests at the funerals of soldiers who died in Iraq. In these demonstrations, they spew their usual, hateful homophobia, claiming that soldiers are dying because america, unlike their twisted version of God, apparently loves fags. (Yeah. Uh huh.)

Today, Congress easily passed legislation barring such protests at military funerals held at national cemeteries. How nice that Congress was so moved and angered that they jumped to stop homophobic protests at the funerals “fallen heroes,” as the act calls the soldiers, when they can’t be bothered to do much of anything for actual queers. Maybe if a whole lot of queers go invade another country and shoot and abuse the brown people there, Congress will start caring about us, too?

The article states that more than a dozen states are considering similar legislation that would cover nonfederal cemeteries. I wonder if their wording will extend to protect all people, including queer folks, from these kinds of protests, or if they’ll specifically limit their protection to military funerals. I fully expect the latter to be the case.