Author Archive for Jack Page 14 of 22



absent for a bit longer

Hi folks,

I’ve been spotty in my posting and responding to comments lately. I’m in the midst of finishing up at my current job and starting at another, planning a move, and big life stuff, so I’ll be fairly absent for a while longer. Hopefully after August 18 I’ll be back in the swing of things. So, ¡hasta luego!

random thoughts on race

  • This morning, I stopped by the Barnes & Noble in Chelsea on my way to work to see if they had any Jean Grae CDs. I walked round and round that CD section for some time until I found the miniscule “Hip Hop” section. Shelving sections upon shelving sections of “Pop Rock” and “Classical” and other genres; one paltry shelving section barely stocked with hip hop and rap. It was ridiculous. Needless to say, they didn’t have any Jean Grae. Guess it’s clear who B&N thinks its patrons will want to listen to; or, perhaps, it’s clear which patrons B&N cares about most.
  • Why, white man on the F train, were you wearing a BlackPlanet.com t-shirt? Why?
  • Lately, I’ve been getting a little irked by what seems to be a rising phenomenon – certain (not all) self-proclaimed “anti-racist” white folks who seem to derive joy or pride or something from finding and decrying racism in the most random, unimportant places. Places where, frankly, even “hypersensitive” I don’t see much of anything racist going on. Did someone announce some sort of contest for which white person could dig up the most instances of racism? A “Where’s Waldo?” for anti-racist white folks? I guess that sometimes, it just seems like some white people are trying to win some sort of brownie points (pun intended) by being the self-designated Racism Police and showing off just how “anti-racist” they can be by publicly nitpicking in ways that just seem… I dunno, irrelevant given the state of things. And I’m like… wow, congratulations, I am eminently underwhelmed. I’ll refrain from naming names or, uh, linking links.

post-post-Pride recap

Trans March photo from Workers World

Here I am, blogging about my Pride activities from more than two weeks ago. Oops.

I frame my conversation with pictures that people took of me at the front of two very different marches. Above, a photo from Workers World of the march that occured on the Trans Day of Action (TDOA). I’m the nearly-bald one making a weird face and wearing the dorky cell phone earpiece.

As I wrote earlier, the organizers of the TDOA were denied the requested permits to march down 8th Av. When I arrived at the starting point and rally location in Chelsea Park, I was greeted by two sharply contrasting sights. First, I saw many people, trans & gender non-conforming folks and our allies, gathered together, energized, enthusiastic, strong and ready to make their voices heard. A bit off to the side of them, I saw a large group of cops, standing around with clusters of plastic handcuffs dangling from their belts.

Now, you may think that plastic handcuffs sound more mild than metal handcuffs, but let me tell you, they hurt like a motherfucker, especially when you get to wear them for hours on end as I got to when I was arrested during the Republican National Convention, and especially when they’re cruelly tightened so that they cut off circulation and cut into your skin, as was done to many of my fellow arrestees. They’re also cheap, plentiful, and quick to put onto someone’s wrists, and are therefore well suited for situations where the cops expect (or, perhaps, hope) to be arresting large groups of people. Ever since the RNC, I’ve felt more wary, nervous, and even scared than ever before whenever I’m around cops, especially when they’re in a large group. And the dangling plastic handcuffs seem like nothing so much as a threat, a message of warning to protestors: “Hey, you – stay in line, or these will go on all your wrists real quick.”

Screwing up my courage so that their presence didn’t make me veer off to the side, I walked right past those cops and joined the gathered crowd. There was a good turnout and the energy was positive and high. We started chanting to get folks focused and enthused, and then had a short program of speeches by folks from various community organizations. I was called up to speak first as a representative of the Sylvia Rivera Law Project. I was really nervous, and what with the heat, the sun, and the shouting to be heard by the crowd, I felt like all the blood was rushing to my head and I might pass out, but it also felt great to be speaking up and out and to feel SRLP’s and the TDOA’s messages being echoed and applauded by the crowd. This is part of what I said, written together with other folks from SRLP:

“The City of New York has demonstrated time and time again that it will never take meaningful action to stop the discrimination and abuse of trans people unless they are forced to do so. The fact that TransJustice was denied the permits to march down Eight Av only reaffirms the city’s disregard and disrespect for the trans community. But this demonstration, our presence here today proves that our community will not be silenced or pushed aside. We can and will make the City of NY pay us heed and pay our community the respect that we deserve. We can create the world in which we want to live, by showing our power in the streets, by building our communities, and by making our demands known loud and clear.

“We want adequate and affordable housing
We want our communities to be protected from police violence
We want equal access to health care, including trans health care and health care for trans youth
We want our community out of prisons, jails, and the juvenile prison system
We want trans people to have equal access to jobs
We want our community to have equal access to jobs and to welfare benefits when we need them
We want to be able to access services and housing in the genders we are, not genders that are forced on us
We want access to real avenues for immigration that allow people to work and live free from harassment and government surveillance

“We want true justice and true respect for all trans and gender non-conforming people, in NYC, across this country and around our world, and we will not stop struggling, we will not stop speaking out, we will not stop fighting until we get it!”

I got down, successfully not passing out, and the program continued, filled with great speakers who all drove home messages of true justice for trans and gender non-conforming people, as well as all oppressed people. One of the best things about the work of Trans Justice (the trans people of color group that organized the march) is how they tie together all forms of oppression and discrimination; they address racism, classism, poverty, sexism, and homophobia, not only as they affect trans folks but as they affect all people who are oppressed.

After the speakers finished, there was a bit of waiting and then the announcement: we would march, permit be damned. It was exciting but also scary – certainly important to stand up for our rights and be heard no matter what, but also a little worrisome, given the cops and their plastic handcuffs and the big arrest wagon that they drove alongside us as we marched down the sidewalks of 8th Av (we weren’t allowed to take the streets until we were a couple of blocks away from our ultimate destination, the LGBT Center.) But as we stepped off and started marching through Midtown, chanting all the way, my nervousness was replaced by that funny mixture of joy and controlled, focused rage that happens during a march or a protest; a sense of community strength and power, a sense of being joined together in struggle, committed to continue despite fierce opposition and repression. It was a long march, snaking uptown on 8th Av somewhere into the 40s, then turning around and coming down 7th Av and marching all the way down to the Center at 13th St. We got some crazy looks and some hostility from evening commuters as we passed Penn Station, and the cops were ever present and ever obnoxious; one cop was heard to say “You’re missing a great transgender rally. Only in New York. I got he shes and she hes.” But, all in all, it was a tremendously succesful, energizing, and empowering event.

Me at the Dyke March

The picture above, taken by kaitlyn is of me, with my sign, at the front of the Dyke March on Saturday. The side of the sign that’s visible in the picture reads, “Dyke March Committee: Am I welcome here? If I am, THEN SAY IT!” The other side has a list of check boxes next to the following words: woman, womyn, wimmin, genderqueer butch, dyke. The boxes next to woman, womyn and wimmin are X’d out; the boxes next to genderqueer butch and dyke are checked off. (If you’re confused as to the purpose of my sign, read what I wrote earlier about my thoughts on the Dyke March. The weird face I’m making is because, by this point in the march, my sign was nearly falling off the pole and was held fast primarily by chewing gum; I’m looking up at it and willing it to not embarass me by falling off during those few minutes that I spent at the front of the march. (It didn’t.)

My girlfriend and I arrived in the vicinity of the march later than we’d expected, so we didn’t go all the way up to the starting point by Bryant Park. Instead, we waited for the march to come to us, down near the Empire State Building on 5th Av. It was the first time I’d ever seen the march coming at me instead of being in it from the start, and it gave me a little thrill to see the banner coming my way. That is, until I read the banner: “Women Wimmin Womyn.” Which, in and of itself, would not be such a big deal, but when combined with the “women only” gender policing of the march itself, was something of an unpleasant sight.

As the march approached, I held my sign high, despite feeling nervous and vaguely sheepish. There were a bunch of photographers and videographers up in front, and a few of them ran over and snapped pictures or took footage of my sign when they saw it. I got interviewed by a few folks, too. I was surprised – I definitely didn’t expect that kind of attention for me and my sign.

The march began to pass by. As usual, I saw many people I knew dispersed among the crowd. As my friend and Lt. Governor candidate Alison writes, the march “has the feel of both a powerful protest march and the largest class reunion you could imagine attending.” I saw both people I knew and strangers looking my way and taking in the sign. Lots of people smiled, clapped, or gave me a thumbs up. Some people thanked me for bringing the sign and that message to the march. A few folks told me that of course I was welcome at the march, and when I explained the women-only policy and my issues with it, some of them were surprised – they probably didn’t even know about the policy. That’s the thing about it – for all the Dyke March Committee wants to create its gender policing rules, most people never even hear about them, and many of those who do just don’t give a damn.

My sign was addressed specifically to the Dyke March Organizing Committee, so I wanted to make sure that they saw it. It seemed like the best way to do that was to march right up front. I’d mostly stayed on the sidelines until then, but down around 23rd St, I rushed up to the front. It took a little while for me to screw up the courage to step off of the sidewalk and into the street, directly in front of the big banner, but eventually I did.

After a few minutes, one of the organizers – actually one of the committee members to whom I’d spoken last year about these issues – came over to me and said that I couldn’t march in front of the banner. I pointed to my sign and asked her if, since she is a member of the committee, she could answer my question to them – was I, in fact, welcome at the march? She told me that the march was for women, for dykes. I told her that I was a butch. She responded, “Well, butches are women.” I couldn’t help but laugh a bit at this disregard for my right or ability to define my gender for myself. I told her that I identified as a butch, not as a woman, and then she told me that, in that case, she supposed that the march didn’t speak to me, and that I needed to move. I told her that I was going to enter the march, and that she should ask all the dykes around me if they wanted me to leave. As I stepped behind the banner, she told me that she wouldn’t waste her time, saying, “This march is for me.

I continued to march, eventually stepping to the side again for the final triumphant entry into Washington Square Park. This year, the construction on the big arch in the park was finally cleared up, so for the first time in the years that I’ve been attending, the march came right through under the arch and into the park. It was a terrific sight. I stuck around for a little while, watched the crowd, and spoke with some friends. After some time, my girlfriend and I walked to the subway; I abandoned my ailing sign in a garbage can near W. 4th St; we went home.

And so ends my long, rambling, weeks-in-the-making entry on Pride. I now feel like I can return to my regularly scheduled blogging. Stay tuned.

working my way back to you

Life’s been a little full lately. I’ll be back soon, promise.

Green Memory

Green Memory (1951)
Langston Hughes

A wonderful time–the War:
when money rolled in
and blood rolled out.

But blood
was far away
from here–

Money was near.

not all rainbow balloons and frolicking gay boys

Not that there’s anything wrong with either of those things. But below is a press release from the Audre Lorde Project, an organization for queer people of color in NYC, that addresses a far less joyful and celebratory incident that occurred at Sunday’s Pride march. It’s a good reminder that, despite the raucous celebrations and flamboyant displays that take over Manhattan for a day or two, we queers are still targets, some of us more than others.

Pride Celebration Marred By NYPD

Youth of Color Arrested While Participating in Annual LGBT Pride Parade

New York City, NY, June 26, 2006: The annual Heritage of Pride Parade celebrating Lesbian, Gay, Bisexual and Transgender communities in New York City was marred this year by the unjust arrests of two young marchers.

At approximately 2:30 in the afternoon, while marching with Manhattan Pride Parade People of Color contingent two young people of color were arrested as they sought to re-enter the parade. The two young people had left the parade briefly and when they attempted to return they were placed under arrest by the NYPD. Marshals with the People of Color contingent repeatedly informed the police that the two young people were with the contingent and asked why they were being arrested. The police refused to respond. Witnesses stated that the police used unnecessary force when arresting the two young people. Kris Hayashi, Executive Director of the Audre Lorde Project, witnessed the incident. Hayashi states, “I observed the police brutally throwing one of the young people into the police van. This incident of unnecessary, unjust arrest is part of an ongoing pattern of harassment and brutality by the NYPD towards communities of color and Lesbian, Gay, Bisexual, Two Spirit, Trans and Gender Non Conforming people of color in this city. We must hold the NYPD accountable.”

The two young people were taken to the 6th precinct where the younger of the two was released while the 19 year old was held at the 6th precinct with a charge of disorderly conduct. Despite pressure from elected officials and community leaders to release the 19 year-old the young person was held overnight at Central Booking and to date has not been released.

Concerned community members and the Audre Lorde Project called a press conference the day of the parade at 9:30 PM in front of the 6th Precinct. Representatives of the Audre Lorde Project, Maua Flowers Institute, and
FIERCE spoke at the press conference, which was attended by 50 community members. Speakers called for the young person’s immediate release, for the charges to be dropped, for the NYPD to be held accountable for harassment and brutality, and for the community to stand up against ongoing harassment and brutality towards our communities.

“In the wake of recent violence against the LGBT community, it is an outrage that the NYPD has responded with a message of more violence, sadly against a young person of color marching the annual peaceful LGBT Pride Parade, ” says Rickke Mananzala, Campaign Coordinator of FIERCE, an LGBT youth of color organizing project in New York City.

Community members packed the court the morning of Monday, June 26, calling for the young person’s immediate release and for the charges to be dropped.

The Audre Lorde Project (ALP) is a Lesbian, Gay, Bisexual, Two Spirit, Trans and Gender Non Conforimng (LGBTSTGNC) People of Color (POC) center for community organizing, focusing on the New York City area.

so long, s-k.

sleater-kinney

Sleater-Kinney is my favorite band. (Which I’m sure comes as a major shock to people who seem to think that I hate all white folks and all things white.) And, after eleven years, it seems like they’re breaking up.

This is a sad, sad day, my friends.

Of course, I slacked on getting my tickets to the NYC show and I totally missed out. I actually tried to buy tickets a few weeks ago, but the damned TicketWeb website wasn’t working. Fuckers! I did, however, manage to get tickets to the Philly show, so even though the trip will be a bit of a pain in the ass, I’ll be seeing them. I’ll also probably try to get on line outside of the NYC show hours early with the slim hope that, somehow, a few tickets might free up. It could happen.

If anyone has any spare tickets for the NYC show that they’d like to sell (at a reasonable price) to me, I’d be a very happy brown butch.

(re)defining racism: who gets to?

I’ve been neglecting this blog for the past few days, mostly because I’ve been caught up in debate over on this thread at Alas, A Blog. The part of the conversation that I got involved in began with someone comparing my saying that white gentrification can seem like an invasion to anti-immigration rhetoric, but the whole thread travels down a long and winding road about immigration and gentrification in general and winds up (yet another) debate on the correct definition of racism. I ascribe to the definition of racism as racial power and privilege plus racial prejudice, and the notion that, while all of us are prejudiced as a result of living in a racist society, only white folks have the racial power that enables them to be racist. As usual, some (actually, only two) white folks disagreed, vehemently, and many other folks, people of color and white people alike, disagreed with them in turn.

In the course of this discussion, I discovered one of the best breakdowns of this definition of racism that I’ve ever read, an Understanding Racism workshop outline from the Prison Activist Resource Center that is inspired by the Undoing Racism workshops of the People’s Institute. I highly recommend that folks read it.

Coming soon (hopefully tomorrow): what happened at the Dyke March, and a whole lot of replying to comments, old and new.

Since apparently my many previous clarifications weren’t enough

I’ve seen a lot of responses to my posts on gentrification, both in comments here and on other blogs, that question why I don’t want white people moving into poor neighborhoods of color. Some people wonder if I’m endorsing a kind of self-imposed segregation; some ask whether it’s not good that white people move in, since then a neighborhood finally gets paid attention by politicians and the distributors of public services, and isn’t it good that the neighborhoods are getting “better?” Some people wonder why I’d be against the diversification of a neighborhood (because, of course, the whole point of diversity is that white people are around, too…er…) Some folks wonder why I’m generalizing white folks, since some of those white people moving in might be good white folks who are anti-racist and anti-gentrification. Some people even go so far as to call me racist, since clearly, this is because I’m anti-white.

I felt like I clarified this before in “more thoughts on gentrification,”, but I’ll try again:

If white people were moving into poor neighborhoods of color and had no negative effect on the low-income people of color living there, it would not be a problem. The problem with gentrification is that the white folks who are moving in most often bring real negative effects to the low-income people of color. The primary negative effects are forced displacement – people having to move out of their homes or the neighborhood against their will – due to drastically rising rents and immoral (and often illegal) landlord methods like forced evictions and cut-off services; and the gradual erosion of the neighborhoods’ ethnic culture – businesses, restaurants, social organizations, etc – that the community has built up over time, to be replaced by more mainstream, white, middle-class culture.

Can I make it any more clear, people? I’m not just arbitrarily anti-white. I’m not just trying to preserve neighborhoods that are POC-only for the hell of it, because I don’t like the look of those white people or because their music annoys me or something. It’s because, so often in gentrifying neighborhoods, an influx of white folks is a harbinger of real, concrete, negative impacts on low-income people of color.

Something else that has come up, that is far less annoying than the questions above, is the question about low-income white folks and their involvement, culpability, and experience of gentrification. As a general response: I know less about the effect of gentrification on poor white neighborhoods, but I’m sure it happens, as gentrification is equally about class as it is about race. However, race and class are so entwined in this country, and people of color are disproportionately poor, so it’s something of an impossibility (for me at least) to talk about gentrification and not talk about race, especially since in NYC I most often see gentrification occuring in POC neighborhoods, not by any coincidence. However, I am familiar with the gentrification that has gone on in parts of Williamsburg that used to be largely working-class Polish, and that’s quickly sweeping into Greenpoint as well. There, some of the same things have happened – an immigrant, working-class community’s culture is being eroded, bit by bit, to make room for more mainstream (meaning middle-class) white culture; people are forced out of their neighborhood; the whole feel and face of the neighborhood changes. However, I’d venture to say that the effects and methods of gentrification are different in Greenpoint than they are in, say, Bushwick, or even south Williamsburg (which might still be predominantly Latino, at least for now.) For one, white people in the area can’t be seen as a sign that the neighborhood is “up and coming;” there, I think it would be the presence of certain kinds of white folks (younger, richer, not immigrants, etc).

Folks have also asked about the culpability of low-income white folks. They, too, can’t afford high rents. If they live in NYC, the only way they might be able to afford to do so is to live in neighborhoods of color.

If people are truly low-income – meaning, not just “barely out of college, damn my bills suck on my non-profit salary” like me, but really, truly, struggling – then they need to live where they need to live and do what they need to do in order to make it. I’m not going to try to assign blame to folks when they’re doing as well as they can; I’m also not about to pass judgement on any low-income folks because, frankly, that would be seriously fucked up of me. However, I do think that low-income white folks can still have a negative involvement with gentrification, because of the whole thing where having some white folks in a neighborhood makes it “safer” and more appealing to other, richer white folks, who then move in and displace the low-income white folks right along with the low-income people of color. I don’t that one’s lack of class privilege erases one’s racial privilege and the negative effects thereof.

Sigh. Why I am up at 8:30am on a Saturday writing this, I do not know. All I got up to do was check the weather to see if I’d wind up going to the Dyke March after all! (And by the way, this weekend’s weather SUCKS, especially for Pride weekend! Hmm, maybe god does hate fags. Kidding folks, kidding.) And then I wound up here, writing this! I am obsessed with this blog. Help!

if my friends could see me now

Lookie here – my piece on polyamory and radical feminism made it into the 17th Carnival of Feminists!

The carnivals kind of mystify me. I’m never on top of my game enough to actively submit something to one, and yet I’ve wound up in three so far. Hmm. I’m not complaining!

Also – I’m dreadfully behind on responding to comments. It makes me want to weep. Well, maybe not weep, but I definitely pout about it. There’s been a lot of thought-provoking stuff written and I’ve read it all, let me reassure you. Thanks to everyone who’s taken the time to write anything remotely thoughtful, whether it’s in agreement or in disagreement. I guess I never expected my blog to get this many comments and I haven’t yet hit my stride for handling them! Perhaps I should also not require myself to respond to nearly every single comment, since, you know, this is most certainly not my full time job.